December 18, 2013
Leave a comment on paragraph 1 4
Leave a comment on paragraph 2 0
Leave a comment on paragraph 3 0
Leave a comment on paragraph 4 1
Leave a comment on paragraph 5 1
Leave a comment on paragraph 6 0
Create an account to leave a comment
Posted in: Panel of Experts
[WALDEN; OR, LIFE IN THE WOODS]
Although the first edition gives the title Walden; or, Life in the Woods, on March 4, 1862, two months before he died, T wrote to his publishers, Ticknor & Fields, asking them to omit the subtitle in a new edition. They complied with this request, although it has rarely been followed since. Paul (75) suggests that T may have dropped the subtitle because he feared his audience was taking it too literally and thus missing the more important philosophy permeating the book. T could have derived the subtitle from his friend Charles Lane’s essay “Life in the Woods” in the Dial (IV, 1844, 415) or from John S. Williams, “Our Cabin; or, Life in the Woods” in the October 1843 American Pioneer (DeMott), but not from the then popular The Adirondack; or Life in the Woods, by J.T. Headley (New York, 1849), which did not appear until after T had used the subtitle in an advertisement for W in the back pages of the first edition of A Week. For a comprehensive study of the types of books on which T based the structure of W, see Linck Johnson. For a discussion of the organic structure of W, see Lane (1960). Kurtz is one o the most straightforward analyses of W’s style.
Posted in: General Discussion
Is there any possibility of Thoreau borrowing from the Christian tradition and positing “the woods” as a corollary of “wilderness”, where the demons (in us) are often portrayed and living? To reach one’s “higher self”, one must wake up inwardly to those elements that lead the soul (psychological and emotional state) astray.
In his new book, Cryptic Subtexts in Literature and Film: Secret Messages and Buried Treasure (New York: Routledge, 2019), Steven F. Walker offers a new interpretation of Walden’s 1854 subtitle, “Life in the Woods.” It is well known that that subtitle was hardly original, having appeared in several publications prior to the publication of Walden, including an article of that name by Charles Lane which appears in the final issue of The Dial. Walker grants that Thoreau may have used the title “ironically,” that is, “as a vigorous rejoinder to the thesis of Lane’s Dial essay” (13). More intriguing, however, is Walker’s argument that Thoreau may have associated “life in the woods” with a phase of life known in Hindu as “vanaprastha” (literally translated as “life in the woods”)—“the third stage of life—that of the solitary, contemplative hermit living in the forest on the outskirts of the village—as described in The Laws of Manu” (14) which Thoreau read in Emerson’s library in 1840. “Such a new framing,” Walker says, “certainly provides a new perspective on Thoreau’s life-in-the-woods enterprise, which, for all its Yankee originality, also can be seen as a spiritual retreat based on an ancient Hindu paradigm of the stages of life” (16).
Paragraph 1: Last semester I took Professor Cooper’s English 368 Connections in Recent Literature: Unplugged and ParaDigitial class and examined the relationship between books and technology. On the first day of class, we talked about how Thoreau was actually much closer to civilization than it seems in his writing. Although I cannot find the original map that I saw on my first day of class, this map also demonstrates that even though Thoreau was somewhat “tucked away” he was still decently close to civilization. He talks about occasionally catching people off the train to hear the town’s gossip, something he cannot resist. He also mentions occasionally wandering into town for the human connection that he sometimes yearned for. I believe that this is an interesting point to bring into his first chapter “Economy” because he talks to the reader about how he builds his own house that is meant to be so distant from society but in reality it is quite the opposite. This relates strongly to technology today because even people that claim they want to be distant from the innovations we are creating as a society are still somehow connected to technology in some way. Technology has a huge influence on our society and there is almost no way of having total seclusion from the world or from the devices we have invented and are still working on today.
Find references in JSTOR articles
The drawing of T’s cabin was made by his sister Sophia, an amateur artist. T himself complained of it, “Thoreau would suggest a little alteration, chiefly in the door, in the wide projection of the roof at the front; and that the bank more immediately about the house be brought out more distinctly” (Sanborn, 1917, 338). Sanborn adds, “He must have noticed that her trees were first and pines, with a few deciduous tress that did not then grow there.” Ellery Channing thought it a “feeble caricature.” Other contemporary drawings of the cabin may be found in Meltzer and Harding (144-5).
[to wake my neighbors up]
The epigraph is quoted from the second chapter of W. It is omitted from many modern editions, and unfortunately so, for it sets the mood for the whole book. Broderick (1954) points out how this awakening and morning theme is a basic image carried throughout W. A possible source for T’s idea is Orestes Brownson’s statement in his Boston Quarterly Review in 1839 that he “aimed to startle, and made it a point to be as paradoxical and extravagant as he could.”
February 12, 2020 at 12:53 pm
See in context
February 17, 2019 at 5:50 pm
December 17, 2014 at 4:55 pm
January 3, 2014 at 5:18 pm
January 3, 2014 at 5:25 pm
January 3, 2014 at 5:22 pm
May 20, 2020 at 10:43 pm
Posted in: ENGL 340 S20 Geneseo
This passage is clearly talking about societal standards and mass consumerism. The taste for new patterns refers to peoples craving for new clothes. When new things arise, people will buy. Production companies are aware of this and use it to their advantage. Tattooing yourself an image by what you buy and what you wear can be something that is unalterable. Many people will try to dress a certain way in order to be seen in a certain way. If a celebrity is wearing 500 dollar gold hoops, people are going to scrap together 500 dollars and get those gold hoops. Ita all about an image, and that is what Thoreau is trying to say.
May 20, 2020 at 10:38 pm
To me, this seems like Thoreau is getting tired of isolation. Sure, he had stated once before that he wanted the isolation, and Walden was his way to enjoy himself and separate from others, but I think he partly wants to be with others again. Anyone can be away from people for a certain amount of time, but as the days go on, you’re gonna miss having interactions. Maybe Thoreau doesn’t know what he wants? He can type anything he can think pf, but without being in his head, can we ever truly know what he wants? Walden may bring him joy, but maybe he is seeking a deeper kinda joy that only society can bring him.
May 20, 2020 at 10:34 pm
I would like to compare this paragraph to the situations we are living in due to the COVID 19 pandemic. What struck out to me first glance was when Thoreau said: “It is remarkable what value is still put upon wood even in this age…” This compares to the value put on hand sanitizer, cleaning supplies, and masks. In light of the pandemic, everything has been sold out and people are willing to pay triple the price just to get some of these “valuables.” In fact, while crazy, even toilet paper because of an extreme valuable that was completely sold out everywhere. People could gather these supplies in bulk and sell them for triple the price to needy people. These were worth value. “Neither could I do without them,” Thoreau says. Neither can we do without them, the United States says.
May 20, 2020 at 10:26 pm
I think this paragraph is really interesting in terms of how it is worded. “As precious to my eye as if fewer or rarer.” Thoreau is saying that in his eyes, he has never seen anything as precious as Walden on that day. What makes Walden so beautiful? IS it the mirror that makes Walden so beautiful, and if the mirror no longer existed, would he still be as beautiful? Maybe it is the mirror that is the real beautiful thing, hence it making everything else beautiful. Thoreau also states that all impurity presented to its sinks. Does the mirror take in ll that impurity or does the impurity gets overthrown by the beauty? I really like this paragraph because it makes you think.
May 20, 2020 at 10:18 pm
In regards to time, I can see many references placed within this paragraph. The pond “rising and falling” obviously happens over time. As the sun sets the pond will set, and as the sun rises the pond will rise. Seasons have an effect on the pond, much like seasons have an effect on humans. People often feel different ways depending on the weather, such does the pond. Higher in the winter and lower in the summer, it all revolves around time and what time can change. The passage is talking about old memories and what those memories mean. Time can change many things and bring people apart or together, but memories are something that time can never change. The White Pond can symbolize a lot, but in terms of time, it can symbolize how you can’t stop a clock, but you can keep the memories created while the clock is ticking.
May 13, 2020 at 3:37 pm
With this praising description of Spring, Thoreau makes a sharp contrast to wintertime. As someone who has experienced the strifes of seasonal affective disorder, this paragraph really resonates with me. Spring is my favorite season and perhaps the hope that Thoreau suggests comes with it is why. Thoreau describes springtime as a new beginning that gives you a chance to bloom and I think that is beautiful.
May 13, 2020 at 3:28 pm
I found Thoreau’s assertions equating the different times of day to the seasons to be quite interesting. Of course, everyone knows that it is typically in the process of getting warm in the morning, to then peak in the afternoon, before beginning to cool down into the night. Thoreau’s explanation is so logical to me as the progression through the day really does mimic the seasons. I am a person that is a firm believer in the claim that time is a manmade concept and, therefore, is not real. However, I feel that Thoreau’s argument here really made me reconsider my thoughts about time and how it affects our lives.
May 13, 2020 at 1:38 pm
This is SUCH an interesting paragraph – The metaphor Thoreau strikes up about a bedroom being a cell, a prison, instead of living quarters – how sectioning off the house is almost a sinister way to live, with suspicious amounts of privacy. The part that resonated with me the most was, “where a guest is to be presented with the freedom of the house, and not to be carefully excluded from seven-eighths of it.” Thoreau’s suddenly make me suspicious of my own house, my own bedroom that I’m currently sitting in. He just put living into an entirely new perspective – why live in a house if you’re going to exclude yourself from experiencing it? I always assumed that having a house to own – a piece of land – is freeing. You have your own space, and no one can reside without your permission, but now that I’m looking at my own house…a prison with cells doesn’t seem like a bad comparison. That’s not to mean I dislike the house I live in if anything I adore it – it’s old and cute and has character! But I could just as easily live there if it were one room. There’s no need for the divisions.
May 13, 2020 at 10:12 am
Thoreau’s comment: “If a man does not keep pace with his companions, perhap it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away” really resonated with me because throughout most of my academic career, I’ve always been incredibly competitive and hard on myself. It’s true, most writers are their own worst critics. As I leave my undergraduate years behind me, Thoreau’s message appears to be a token of wisdom that I ought to keep safe. Reading this passage and the rest of his Conclusion, I suppose I am beginning to realise that not everyone’s path looks the same and most of us have no idea which path we want to take, and that’s okay… at least that’s what I’ll tell myself going forward.
May 13, 2020 at 10:11 am
[the catching of the dinner was as much a social exercise as the eating of it.]
The way in which Thoreau phrases this suggests that he did not mind when he wasn’t alone, he just liked to be surrounded by people he liked, respected, and were worthy of his time. He compared baiting the fish as a social exercise much like the actual eating of it. While Thoreau lived very far away, he still engages in some sort of social activity with his companion who even visited him from the other side of the town.
Register to join a group and leave comments.