Posted in: ENGL 340 S25 Geneseo
I appreciate your reflection, Addana, and I think your analysis here is on point. I’m curious: why do you think you “shy away from” experience as a “valuable teacher”? I ask in part because I find I do the same thing. Do you think there’s something about our education system that leads to that? I’m also recalling Thoreau’s own educational experiment — the school he started with his brother — and how he emphasized experiential education and thought his students would learn better in the fields and woods than in the classroom.
Posted in: ENGL 340 S25 Geneseo
I agree. The quote does capture Thoreau’s desire to strip life down to its core and “start from scratch.” This goes back to his anecdote about not buying the farm. He doesn’t need material possessions to feel fulfilled. He just needs the view of the landscape or time alone in the woods and he will be a rich man.
Posted in: ENGL 340 S25 Geneseo
I thought the same too! After reading your comment, I analyzed both paragraphs again and I realized that paragraph 19 actually strengthens paragraph 15. In paragraph 15, he encourages people to shape their own lives with intention. In paragraph 19, he criticizes news and the post office because he sees them as distractions that pull people away from that deeper way of living. This highlights his belief that too much focus on outside noise can take away our ability to experience life fully.
Posted in: ENGL 340 S25 Geneseo
I love how you highlight Thoreau’s emphasis on time as something precious and fleeting “critical hour” feels like a wake-up call to really think about our days more carefully. It’s almost as though Thoreau is challenging us to see even the smallest choices we make as significant pieces of a larger, more meaningful picture. Your reflection on how you’ve used your time so far reminds me that I often neglect those little details, moments that, when added up, might reveal if I’m truly living in a way that aligns with my aspirations. Time is such an interesting concept and deserves to be talked about.
[whippoorwill]
In the book I mentioned earlier, My Side of the Mountain, the main character spends his first few days in the woods, waking up to the loud call of the whippoorwill instead of the usual city traffic. His only neighbors are the Baron weasel, and like Thoreau, he spends his days foraging and observing the wildlife around him. I believe he would deeply appreciate and resonate with Harivansa’s quote: “An abode without birds is like meat without seasoning.”
Posted in: ENGL 340 S25 Geneseo
Hi Catie!
I find your comment very though provoking. Before reading Thoreau, I had misconceptions that he was a man that stayed in his cabin in the woods, only observing nature around him, supporting pacifism and peace. While, Thoreau does tend to write often about the benefits of having respect for the people and places around us, he is radical in his social ideals. Not only did Thoreau write to promote peace, he was an active abolitionist and wrote about the social justice issues of his time. Thoreau’s minimalistic mindset led him to demote the social hierarchies abroad that were causing lower classes more pain. I find Thoreau a contradiction to the man I had in my mind as he calls out the bourgeoise. In some ways I think this makes Thoreau deeply revolutionary in his thinking.
Posted in: ENGL 340 S25 Geneseo
Hi Grace,
I hadn’t really considered how Thoreau’s view of God might shape his ideas in Walden until now. It’s fascinating to think about how his perspective on the divine connects to his deep emphasis on the present moment. This small moment is so powerful for those who share the same beliefs, but I think what is even more compelling is that the message holds true even for those who don’t share the same beliefs. Spiritual experiences can come in any form but all start by fulling embracing the present moment. I think you are exactly right that it serves as a reminder to focus on the present, because this part of the text really did make me stop and reflect on all of the different aspects that go into being able to live in the moment.
[both air and water being perfectly still, but the sky overcast, mid-afternoon had all the serenity of evening, and the wood-thrush sang around, and was heard from shore to shore. A lake like this is never smoother than at such a time; and the clear portion of the air above it being shallow and darkened by clouds, the water, full of light and reflections, becomes a lower heaven itself so much the more important.]
I resonate with Thoreau’s physical descriptions of the place that he resides. It is affirming me as the reader the Thoreau practices what he writes about in Walden in noticing the little moments and highlighting the beauty of the natural world. The description that Thoreau includes throughout ‘Where I Lived, and What I Lived For” also provides a refreshing transition for the reader as Thoreau expresses a lot of his own opinions throughout the text. This passage struck me as a moment of calm and “perfectly still” just as Thoreau writes within the a text so full as Walden.
When I was reading this passage, this sentence stood out to me because Thoreau claimed that his cabin was fit for the gods, which is quite a bold statement! I completely agree with you—it seems that he was extremely proud of his cabin, and rightfully so. After all, it was something he created with his own hands! I also love how he feels it’s worthy of a divine being.
Posted in: ENGL 340 S25 Geneseo
I agree with you here, however I do wish to add a little to your comment. I believe that in this instance Thoreau is not necessarily saying that working for ones self is greater than working for another, or employing someone to work for you. Rather, he meant that one should enjoy their work in the moment, appreciate the world around them, and not dwell on retirement funds. to live deliberately is to live in the moment.
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Where I Lived, And What I Lived For 1-12 (1 comment)
We have an ongoing discussion on this chapter in Iran based on my Persian translation. It is hard for us to imagine that Thoreau is merely referring to early adulthood by the phrase “at a certain season of our life” in the beginning of this chapter. It also seems hard to imagine he is looking for a permanent residence. Thoreau may not be looking for a physical residence in the material world at all. The reason I think so is that later in the chapter, he says, “We are wont to imagine rare and delectable places in some remote and more celestial corner of the system, behind the constellation of Cassiopeia’s Chair, far from noise and disturbance?” A permanent house was never on T’s mind. He says, “Wherever I sat, there I might live, and the landscape radiated from me accordingly. What is a house but a sedes, a seat?” Even in the beginning of Walden he considers himself “a sojourner of civilized life.” Rumi says, “The whole seven universes are too small for me.” It is most pleasant mysteries of Walden for us in Iran. What certain season and what spot is really Thoreau speaking about here?
Spring 1-13 (1 comment)
I really loved this paragraph, as I relate to what Thoreau is saying. For my entire life my family has gone to Schroon Lake during the winter to spend time together, as my father grew up there and it is a place that is special to my family. While we stay at our family friend’s home that’s right on the water, we would go out onto the lake to ice fish, since the ice is several feet thick and can hold people with ease. My family would spend hours outside together, throwing our dogs a ball, eating lunch, and seeing how far across the lake we could walk. As spring comes in, we would see the ice slowly begin to melt as the weather gets warmer. I related to Thoreau saying that the ice is suddenly 6 inches thick instead of a foot. It seems as though the ice melts in a blink and suddenly winter is over. I felt that Thoreau did a great job explaining his connection with the lake and I related to his description.
Title Page - 1854 Edition (1 comment)
In his new book, Cryptic Subtexts in Literature and Film: Secret Messages and Buried Treasure (New York: Routledge, 2019), Steven F. Walker offers a new interpretation of Walden’s 1854 subtitle, “Life in the Woods.” It is well known that that subtitle was hardly original, having appeared in several publications prior to the publication of Walden, including an article of that name by Charles Lane which appears in the final issue of The Dial. Walker grants that Thoreau may have used the title “ironically,” that is, “as a vigorous rejoinder to the thesis of Lane’s Dial essay” (13). More intriguing, however, is Walker’s argument that Thoreau may have associated “life in the woods” with a phase of life known in Hindu as “vanaprastha” (literally translated as “life in the woods”)—“the third stage of life—that of the solitary, contemplative hermit living in the forest on the outskirts of the village—as described in The Laws of Manu” (14) which Thoreau read in Emerson’s library in 1840. “Such a new framing,” Walker says, “certainly provides a new perspective on Thoreau’s life-in-the-woods enterprise, which, for all its Yankee originality, also can be seen as a spiritual retreat based on an ancient Hindu paradigm of the stages of life” (16).